Deseret Relief Society Hall
DUP Historical Markers553

Deseret Relief Society Hall

Deseret, Millard, Utah

Built in 1906 through the determination and fundraising of Deseret's Relief Society women, this small hall became far more than a meeting place. It hosted dances, plays, church services, school classes, Boy Scout meetings, community activities, and even health care—and today survives as the oldest remaining historic Latter-day Saint church building in Deseret.

Historical Era
Pioneer Era
Location
Deseret, Millard
Marker
553
Collection
DUP Historical Markers

The Story

The small wooden building standing beside Highway 257 in Deseret represents an unusually important piece of Utah women's history. Its story began decades before the present hall was constructed. Deseret itself had experienced a difficult beginning. Settlers first attempted to establish the community along the Sevier River in 1860, when they constructed a dam to make irrigation agriculture possible. For several years, nature repeatedly defeated those efforts. Between 1862 and 1868, dams broke repeatedly, destroying crops. Combined with concerns about conflict with Native peoples, these agricultural failures eventually caused most settlers to abandon the area. For several years, only a few stockmen remained during the winters. Permanent settlement resumed in 1875 after construction of a dam finally provided a dependable enough water supply for crops to be successfully raised and harvested. As Deseret became established again, residents rebuilt the institutions necessary for a permanent community. The local Latter-day Saint ward was reestablished in 1877. On September 7 of that year, sixteen women organized the Deseret Relief Society. Mary Ann Warren became president, with Bell Lambert and Victory Black serving as counselors. At first, the women met in one another's homes. That arrangement did not last long. In 1878, under the leadership of a new president, Eliza Whicker, the women constructed a large one-room adobe Relief Society hall. The building provided the organization with a permanent home where women could meet, organize charitable work, and support their community. Relief Society responsibilities extended far beyond weekly religious meetings. Deseret's women stored wheat, cared for the sick, supported families in need, raised money for missionaries, contributed to temple construction, and performed many services that today might be provided by government agencies, medical institutions, or charitable organizations. By 1894, the women decided they needed a new Relief Society hall. They began carefully raising and saving money for the project. Then they received another request. The Church's General Relief Society leadership in Salt Lake City was raising money for a General Relief Society Hall. Rather than keep their savings for themselves, the Deseret women contributed the money they had accumulated toward the Salt Lake project. Their own building would have to wait. Eventually the women began again. Under the leadership of Deseret Relief Society president Amelia Cahoon, plans moved forward for the hall that survives today. William V. Black and Victoria Black donated a lot across the street and east of the ward chapel. The old adobe Relief Society hall was sold. Women raised additional funds, while men of the local ward volunteered construction labor. The new building was completed in 1906. It was modest in size—approximately 24 feet wide and 38 feet long—but considerably more architecturally refined than its simple dimensions might suggest. The wood-frame hall rested on a stone foundation and incorporated elements of Victorian Eclectic design. Its entrance porch provided most of the decorative detail. Lathe-turned columns and spindled brackets reflected Queen Anne influence, while cornice returns introduced a Classical element. The project represented a significant financial investment for a small rural community. Historical accounts associated with the DUP marker give construction costs of $743.65 for the hall and an additional $21 for an outhouse. National Register documentation provides an even more detailed accounting of the women's expenses, including the building itself, cupboards, gas lights, an organ, stove, and fence. From 1906 through 1934, the hall served as the center of Deseret Relief Society activity. Women gathered here for meetings, but the building quickly became important to the entire community. Socials, dances, plays, and other entertainment took place inside. The hall's versatility became especially important during emergencies. In 1929, Deseret's church building burned. The Relief Society Hall again became a place for regular church services while the community dealt with the loss. When the A.C. Nelson School was partially damaged by fire, public school classes were temporarily conducted in the hall. Boy Scouts later used it for meetings. The building also hosted picture shows and town dances. National Register records indicate that it even served a health-care role, including use as a clinic. When a new ward building was completed in 1934, regular Relief Society activities moved out of the hall. But the building's usefulness continued. At one point an upholstery business occupied it. Beginning around 1965, the Deseret Irrigation Company used the hall for business meetings and storage. Eventually the building's historical importance became increasingly apparent. By the 1990s, many of Utah's once-common Relief Society halls had disappeared. These buildings had been created specifically for local women's organizations during a period when Relief Societies performed critical religious, charitable, health, economic, and social functions in Utah communities. The Deseret hall had survived remarkably intact. On February 7, 1995, the Deseret Irrigation Company deeded the property to the Fanny Powell Cropper Camp of the Daughters of Utah Pioneers. That same year, the hall received national recognition. On December 13, 1995, the Deseret Relief Society Hall was added to the National Register of Historic Places as part of the Mormon Church Buildings in Utah multiple-property listing. The National Register recognized the building's importance in architecture, religion, social history, and education. Restoration allowed the hall to return to a purpose remarkably similar to the one for which it had been constructed: preserving community connections and women's history. The Fanny Powell Cropper Camp erected a DUP historical marker at the property in 2008. That marker was labeled #553. However, #553 was also assigned within the DUP system to Pass of the Standing Rock in Idaho. The current International Society Daughters of Utah Pioneers directory explicitly acknowledges the duplication and lists Deseret Relief Society Hall without an assigned marker number. Today the building survives at its original Deseret location. More than a century after local women sacrificed their first building fund to support a larger Relief Society project, the hall remains a remarkably tangible monument to their persistence. They raised the money twice, organized the project, secured donated land and labor, and created a building that ultimately served not just themselves but generations of their neighbors.

Photo Gallery

Deseret Relief Society Hall — historical site photoDeseret Relief Society Hall — historical site photoDeseret Relief Society Hall — historical site photo

Why It Matters

The Deseret Relief Society Hall is important because the building itself survives. Visitors are not simply standing beside a marker describing something demolished generations ago. The modest wooden hall constructed in 1906 remains at the historic site and retains a direct physical connection to the women who created it. Its history also reveals how important Relief Societies were to early Utah communities. These organizations did not exist solely to conduct religious meetings. Women stored emergency wheat, cared for sick neighbors, assisted struggling families, supported missionaries, raised money for religious construction, organized social activities, and performed other forms of community welfare. Perhaps the most revealing episode occurred before construction even began. Deseret's women had already saved money for their own new hall when they were asked to contribute to a General Relief Society project in Salt Lake City. They gave away the money they had accumulated and then began raising funds for their own building again. The completed hall repeatedly repaid that sacrifice. When the local chapel burned, the community worshipped here. When the school was damaged by fire, children attended classes here. Boy Scouts met here, residents danced and watched performances here, and the building served additional commercial and civic purposes. Its survival is also significant nationally. When the property was evaluated for the National Register in 1995, preservation officials noted that more than fifty Utah buildings had once been constructed specifically for local Relief Societies, but only seventeen were known to remain when the statewide historic context was prepared in 1988. The Deseret hall therefore preserves a once-common but increasingly rare type of building associated directly with women's contributions to Utah community life.

What Happened Here

Deseret developed along the Sevier River in western Millard County, an environment where permanent agricultural settlement depended almost entirely upon successful irrigation. The first settlement attempt began in 1860 with construction of a dam. Repeated dam failures between 1862 and 1868 devastated crops and contributed to the temporary abandonment of the community. Successful resettlement began in 1875 after residents finally established irrigation works capable of sustaining agriculture. The Deseret Ward was reorganized in 1877, and its Relief Society followed on September 7 of that year. This occurred during a period when local Relief Societies throughout Utah were assuming increasingly important roles. The Relief Society had originally been founded in Nauvoo, Illinois, in 1842. After Latter-day Saint migration west, local Relief Societies were reorganized in Utah communities during the nineteenth century. In isolated agricultural settlements, women's organizations could become essential community institutions. Before modern welfare programs, hospitals, professional social services, and extensive government assistance, Relief Society women provided food, clothing, nursing assistance, funeral preparation, emergency supplies, and other forms of aid. Many local Relief Societies eventually constructed halls of their own. These buildings provided women with dedicated spaces for meetings and charitable work at a time when most major public and religious buildings were controlled primarily by male institutions. The Deseret women first constructed an adobe hall in 1878. Their surviving 1906 building belongs to a later generation of more substantial Relief Society halls. Its architecture also reflects the transition occurring in rural Utah around the turn of the twentieth century. Although fundamentally simple and practical, its Victorian Eclectic details—especially the Queen Anne-influenced porch—showed that even a small rural meeting hall could incorporate popular architectural styles. The hall's subsequent history demonstrates how buildings in small communities frequently served whatever function was most urgently needed. It became a church when the church burned, a school when the school was damaged, a Boy Scout meeting place, entertainment hall, business space, storage building, and eventually a historic preservation site. Its 1995 National Register listing formally recognized that history. The building now stands as evidence of both Deseret's persistence as a community and the substantial role women played in building and maintaining Utah's pioneer settlements.

People Connected to This Place

Mary Ann WarrenBell LambertVictory BlackEliza WhickerAmelia CahoonWilliam V. BlackVictoria BlackInternational Society Daughters of Utah PioneersFanny Powell Cropper Camp Daughters of Utah PioneersDeseret Relief SocietyDeseret WardGeneral Relief SocietyThe Church of Jesus Christ of Latter-day SaintsDeseret Irrigation CompanyBoy Scouts of AmericaA.C. Nelson School

Did You Know?

The current official DUP directory leaves the marker number for Deseret Relief Society Hall unassigned.

The official DUP directory specifically explains that a number was likely not assigned because #553 had been used twice.

The physical historical marker erected in 2008 identifies itself as DUP #553.

Independent older DUP marker catalogs also recorded Deseret Relief Society Hall as #553.

The current DUP directory assigns #553 to Pass of the Standing Rock in Idaho.

Deseret Relief Society Hall stands at 4365 South 4000 West in Deseret.

The surviving hall was built in 1906.

It remains at its historic location.

The building measures approximately 24 by 38 feet.

It is a wood-frame structure resting on a stone foundation.

The hall incorporates Victorian Eclectic architectural details.

Its entrance porch includes Queen Anne-influenced lathe-turned columns and spindled brackets.

Classical influence appears in the porch's cornice returns.

The Deseret Relief Society was organized September 7, 1877.

The organization initially consisted of sixteen women.

Mary Ann Warren was the first president.

Bell Lambert and Victory Black served as counselors.

The women initially met in one another's homes.

Under president Eliza Whicker, a large one-room adobe Relief Society hall was constructed in 1878.

In 1894, Deseret Relief Society members began raising money for a replacement hall.

The women donated the money they had saved to a General Relief Society building project in Salt Lake City.

Their donation delayed construction of their own new hall.

Amelia Cahoon later led the effort to construct the surviving building.

William V. Black and Victoria Black donated the property for the new hall.

Men of the local ward volunteered labor for construction.

The earlier adobe Relief Society hall was sold to help finance the project.

Historical accounts give the hall's construction cost as $743.65.

An outhouse cost an additional $21.

National Register records document expenditures for cupboards, gas lights, an organ, stove, and fence.

Relief Society meetings were held here from 1906 until 1934.

The building hosted socials, dances, plays, and other community entertainment.

Deseret's church building burned in 1929.

The Relief Society Hall was subsequently used for church services.

Public school classes were held here after the A.C. Nelson School was partially damaged by fire.

Boy Scouts used the building for meetings.

The hall also hosted town dances and picture shows.

National Register documentation identifies health care or clinic use among the building's historic functions.

An upholstery business later operated in the building.

The Deseret Irrigation Company began using the hall around 1965 for meetings and storage.

The Deseret Irrigation Company deeded the property to the Fanny Powell Cropper Camp DUP on February 7, 1995.

The Deseret Relief Society Hall was listed on the National Register of Historic Places on December 13, 1995.

Its National Register reference number is 95001431.

The National Register recognizes significance in architecture, religion, social history, and education.

The National Register period of significance is 1906 through 1934.

Historic preservation documentation identifies it as the oldest remaining historic Latter-day Saint church building in Deseret.

When Utah's Relief Society building historic context was prepared in 1988, only seventeen of more than fifty known purpose-built Relief Society buildings were reported to survive.

The Fanny Powell Cropper Camp erected the DUP marker in 2008.

Independent marker GPS documentation places the site at approximately 39.28912, -112.65238.

The building is historically significant in its own right, not merely because a DUP plaque stands here.

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Address

4365 South 4000 West

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Sources & Attribution

International Society Daughters of Utah Pioneers (DUP)

Side Quest Utah presents this historical information to make it easier to explore. The research and markers are the work of the credited source organizations.

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